This ayahuasca retreat center is under The União do Vegetal (UDV) is a Christian Spiritist religion that originated in Brazil and is recognized for their community and environmental service, and have hosted countless ayahuasca religious ceremonies. União do Vegetal literally means "the union of the plants," and their followers drink Hoasca, which is the sacred sacrament of plants indigenous to the Brazillian Amazon.
My first ayahuasca experience went something like this: After a shaman cleared my nostrils with rapé—a dried, powdered tobacco snuff that’s shot up participants’ noses with a pipe to begin a ceremony—I drank my first of three cups a snake in a pit of other snakes. I even lost all concept of my own appearance—what qualities my face had, from my nose to even the color of my eyes.
For those wanting a comfortable, amenity-rich retreat environment, some centers offer deluxe accommodations and customized support services alongside ayahuasca ceremonies. While more expensive, these can appeal to those wanting an extra degree of comfort, luxury, and personal care throughout the process.
PTSD and the negative effects of emotional trauma are helped tremendously by treatment with the indigenous healing tradition during our ayahuasca retreats in the Amazon. Using a series of remedies that help to release pent up emotions, unlock buried memories, and reroute unhealthy neural pathways, the tradition provides a path towards acceptance, self-love, and optimism for a bright future.
While no two ceremonies are the same, an ayahuasca retreat will typically follow a spiritually-similar thread that’s meant to evoke the utmost calm and protection of participants. If you do feel called to take part in a ceremony, it’s important to do your own research to find the right experience for you: I’ve traveled hours into the rainforest for ceremonies and walked away without participating because it didn’t feel right. Your intuition is often your best guide when deciding whether you feel safe with a certain facilitator or not. Here, a trusted selection of healers and retreat centers to consider for your ayahuasca journey.
El Sol Retreats, also commonly spoken about as Kentucky Ayahuasca, is a Retreat Guru favorite. They approach their ceremonies with a holistic attitude, and do not attempt to recreate Native American traditional ceremonies or maintain any dogmatic style. They are modern shamans and medicine people who are well trained.
El Sol Retreats involves ayahuasca consumption (Daime tea) as part of their religious rituals. Sometimes difficult to find, you can try to find locations around the country by searching for Santo Daime USA. Another Ayahuasca church known as the Peaceful Mountain Way is a Native American Church that specializes in an Ayahuasca ritual as a spiritual sacrament.
Another Ayahuasca church known as the Peaceful Mountain Way is a Native American Church that specializes in an ayahuasca ritual as a spiritual sacrament.
Our retreats blend elements of ancient shamanic rituals with contemporary healing modalities like psychotherapy, mindfulness, art therapy etc. They aim to provide a holistic self-growth experience integrating the ayahuasca journey with various complementary practices. This holistic approach can enhance integration and therapeutic value.Selecting the ideal ayahuasca retreat for your needs requires careful contemplation of several factors:
Prices for ayahuasca retreats in the USA range widely based on length, location, amenities and services included. Typical costs range from:
Ayahuasca is an Amazonian plant medicine that has been used in a sacred context by indigenous and mestizo healers in Peru, Colombia, Ecuador and Brazil for hundreds, and possibly thousands, of years. Made from the mixture of 2 (or more) plants found in the Amazon jungle – the ayahuasca vine (Banisteriopsis caapi), and the chacruna leaf (Psychotria viridis), which contains the powerful psychoactive dimethyletryptamine (DMT), it is a brew capable of inducing altered states of consciousness. The word ayahuasca is based in the Quechua language and translates to “vine of the soul” or “vine of the spirits”. It goes by many different names according to region, such as oni, caapi, natema, yajé, yagé, nepe, shuri, kamalampi, kaji and others throughout the Amazon Basin1.
Traditionally, ayahuasca has been used in a variety of contexts: as a therapeutic tool to diagnose and treat illness; as a means of shamanic communication; and for the communal purposes of hunting magic, warfare, and collective ritual2. While the true origins of ayahuasca have been lost to history, with no written records prior to the 16th century Amazon invasion of Spanish conquistadors, archaeological evidence suggests its use stretches back at least two millennia. Its practice and spread since appears to be as complex and diverse as the people who use it, embodying and blending various cultural frameworks, spiritual belief systems, economic and political landscapes, and social hierarchies. Today, it is the foundation for the traditional medicine systems of over 75 different tribes in the Amazon, and has spread to various regions across the globe, offering healing for many illnesses and dis-ease where modern medicine has failed.
When we are young, Spiritual Integration – we often inherit the patterns, habits, and ways of life from our parents, relatives, or those who raised us. We are also heavily shaped by the events in our lives that happen to us at a young age. Ayahuasca can take us back to this time and revisit memories that reflect on how we perceived life, created our values, and shaped our beliefs. When negative events or emotions happened, our tendency as children was to turn away from that pain, avoid it and push it down into our subconscious. This created great energetic impacts that we carried into our adult life, manifesting in a multitude of ways and practices, including how we handle stress, our predisposition to addiction, depression and anxiety, and the way we connect with ourselves and others. In this work, we are invited to engage with our inner child, and rescue those parts which still carry pain through reflecting upon, integrating, and then releasing the associated negative emotions and their energetic hold on us. By healing the inner child, we heal all that which follows, and can return to a place of authenticity, presence, and peace.
The alchemy of transformation comes from engaging directly with our shadow selves and our emotional pain and discomfort. It is not a process that one can simply “think through” – it is one of the heart, and can only be truly dealt with through the direct experience of the emotions and traumas we’ve been avoiding. When we fully integrate our shadow self, transforming the energy from it and rather using it for life-affirming purposes, we can enter into a state of love and gratitude that can only come from walking through the fire and coming out on the other side. By bringing the subconscious blockages to light, amplifying the patterns and processes that no longer serve us, and helping us face it, ayahuasca allows us the ability to transform that darkness into the keys to our liberation.
Retreats are led by an indigenous curandero from the Shipibo culture. The curandero, don Ronor, learned from his father and grandfather, a vegtalisto and an ayahuasquero. He is the youngest of three brothers who are all experienced healers. He has a humility that brings a calm gratitude to his presence.He has extensive plant dietas with noya rao, bobinsana, marusa, chiric sanango, and chullachaqui.Don Ronor is constantly developing his own understanding and methods for healing, learning more icaros through his intimate connections to his dietas and plant spirit guides. He is also a father and his wife and children are usually with him on retreats, providing a wonderful light to the group experience. He works hard to provide the greatest level of healing, always wanting to prepare and administer as many remedies as he can during the ayahuasca retreat. All of the facilitators are so thankful for his dedication and willingness to share and teach the tradition. He is a true maestro.
If you’d like a holistic understanding of your opportunities to improve your quality of life, take this self-diagnostic.
El Sol Retreats involves ayahuasca consumption (Daime tea) as part of their religious rituals. Sometimes difficult to find, you can try to find locations around the country by searching for Santo Daime USA. Another Ayahuasca church known as the Peaceful Mountain Way is a Native American Church that specializes in an Ayahuasca ritual as a spiritual sacrament.
Come here for a fully immersive shamanic experience, with shamanic healing practices, shamanic breathwork, and even a shamanic school with facilitator programs. They have a variety of retreats at their healing center as well as Ayahuasca Retreats in Peru (near Cusco).
In the treatment of OCD and other similar disorders, it is not so much about alleviating the condition, but rather discovering a more preferable manner of thinking and acting, and even more so, remembering self-love in an unconditional form. Accepting ourselves is an important step in any healing process, but most especially with conditions like these, and the Ayahuasca Foundation’s ayahuasca retreats in Peru can provide tremendous benefit.
Other popular retreat options include Ayahuasca or Psilocybin Retreats in Mexico with options of the God Molecule 5-MeO-DMT (Bufo) also available in all of their locations. All of Behold's retreats are only held in legal and safe locations, you may access to full list of retreats and plant medicine modalities here as well as dive deeper into their safety survey here.
Ayahuasca journeys can range from one-night events to multi-day dietas, which usually require a participant to refrain from any intense physical stimulants such as sex, alcohol, and rich foods for a period of time. Most ceremonies are held in a maloca, a wooden ceremonial structure with a thatched roof, and begin at sunset and end the following morning before dawn, lasting around five to six hours. In my experience, a ceremony usually includes fewer than 20 participants and begins with some type of cleansing initiation through the use of tobacco snuff, such as rapé, or mapacho. After ingesting the medicinal tea, most participants will experience a purging reaction, which could include vomiting or even a bowel movement. Participants can drink three cups—each about the size of an espresso shot—throughout the night. Shamans and healing elders usually sing icaros, or prayers through song, to facilitate a sense of calm and tranquility. While some ceremonies observe a practice known as noble silence, many rituals encourage participants to emote as necessary: crying, screaming, and purging included.
The treatment of ulcers goes beyond just the physical. Although the roots of the affliction are similar to acid reflux, the emotional aspects usually go deeper. A complete treatment is necessary. Our ayahuasca retreats have had very good results with the treatment of ulcers, but important lifestyle changes must follow. We assist with the maintenance of those changes.
What I’ve more or less accomplished and what I’m really grateful for is that I had a really strong, firm belief that something was wrong with me which prevented me from fully accepting myself and I really feel that I have been able to get over it so I’ve been able to let go of this limiting belief and replace it with self love. I’m not saying that I’m there, I still have a long way to go as everybody, but that the roots of this negative belief are gone, which opened the way for me to actually love myself.
Allergies are nearly as prevalent in the people who attend our ayahuasca retreats as depression and anxiety, although most cases are not very serious. Our immune systems should naturally be able to defend against natural elements of our environment, but again, when compromised by toxicity, trauma, stress, and diet, there are obstacles in the way of health being achieved. We have had very good results treating allergies, but lifestyle changes are necessary as well.
Along the Ucayali River in the town of Pucallpa in the eastern bounds of Peru’s Amazon Rainforest, Indigenous Mexican healer and facilitator Daniela Riojas leads ayahuasca ceremonies in partnership with the Onanya of the region. After first participating in an ayahuasca ceremony in 2015, Riojas, an artist and musician by trade, began her extensive studies of the plant and its medicine during apprenticeships with master healers that included participating in multi-day dietas. The ceremonies she facilitates include holding space through icaros, prayers that embody the healing power of the region’s plants and animals. Each experience is held during the night in a ceremonial maloca to help facilitate each participant’s journey inward.
Our ayahuasca retreats have a very high success rate treating Insomnia, as its causes are typically related to depression, anxiety, and emotional trauma. Simply from a chemical perspective, the effect ayahuasca has on the production of serotonin in the brain is very helpful, but finding balance at the root of the condition is key, and that is often achieved through the combination of several treatment methods.
El Sol Retreats also has been a leader in providing preparation and integration coaching for the last 10 years, helping you to feel fully prepared for your journey into a deep healing experience with mother ayahuasca. Their approach is holistic and includes ways to prepare your body, mind, and soul for the experience, tools to navigate and ground yourself during the journey, and methods to overcome challenges.
I mentally traveled back in time to meet the first ancestor of my entire lineage, who danced in the woods morphing between two forms—that of a wolf and a man—before being suddenly transported to a cave full of drawings I couldn’t decipher but somehow understood. Next, I was whisked away in flight, sweeping across the snowy peaks of the Andes as the mountain range broke apart below me, almost like a game of Tetris. I saw Machu Picchu spinning on an axis of geometric cubes, twisting and turning as what appeared to be Lego-like warriors jumped in and out of the structure. Then, in a moment of engulfing hilarity, I lay in a fetal position completely consumed by laughter.
– 22 Ayahuasca ceremonies led by Shipibo curanderos– Authentic training in Shipibo curanderismo– Two plant dietas with Noya Rao and another plant– Daily lectures, workshops, and activities– Natural holistic treatment for afflictions– Ceremonial cushma, pomades, mapachos…– Mp3 player & USB with recordings, photos, and video.
All are welcome to our public gatherings. Most people with sincere spiritual intent are eligible for our sacrament retreats. If you aren’t sure if you can participate in our retreats, look at our Medical Guidelines pages on our website. Nearly 100% are medically eligible for our Magic Mushroom retreats. Certain medications and medical conditions are not compatible with Ayahuasca.
The spiritual investment varies depending on the location, maximum number of participants, and sacraments being offered. Our Ayahuasca and Mushroom retreats can range between $1000 – $2000 and our Bufo Alvarius (5meo-dmt) retreats range between $400 – $1000. To know the exact cost, please sign up for our email list where prices are announced for each retreat.
Yes! You can find more information about our private ceremonies on our retreat page.
A. With proper preparation, integration, and understanding how our Sacraments work, you will see there’s no such thing as a bad trip. Difficult and challenging experiences can be a part of the deep psychedelic journey. We all have skeletons in our psycho-spiritual closets, whether it’s fear, insecurities, our shadow, or repressed memories. Our approach isn’t to try to avoid a challenging experience, but rather to lean into them, since this is where the real productive work occurs. Can you face your demons with curiosity and love? Can you stand at your edge of your comfort zone with strength and courage? Everybody loves experiencing bliss, but by going through challenges we can develop the tools to live a more integrated and empowered life in the real world We’ve got your back, just breathe.
Our approach does not require you to convert or have faith of any kind. Faith can be an impediment to understanding. Our approach is to facilitate direct mystical experiences so that people can come to their own conclusions.
We don’t give medical advice. As evidenced by high quality research, our spiritual sacraments in the right setting can be very powerful healing tools. This is because much spiritual dis-ease manifests also as physical dis-ease. When spiritual dis-ease is discovered and addressed, many transformations happen downstream.
. A shaman is generally considered a healer or an initiate of a lineage. We are not healers or following any one particular lineage. Our philosophy is that the only healer is you, through proper integration of what you learned in your journey. We also do not follow any one particular lineage or tradition in choosing how we lead ceremony. Our ceremonies are guided by icaros, music, and prayers
Currently we’re serving a maximum of 20 people per ceremony.